Sinners in the Hands of an Angry God.docx
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Sinners in the Hands of an Angry God.docx
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SinnersintheHandsofanAngryGod
SinnersintheHandsofanAngryGod
-Theirfootshallslideinduetimes.-
InthisverseisthreatenedthevengeanceofGodonthewickedunbelievingIsraelites,whowereGod'svisiblepeople,andwholivedunderthemeansofgrace;butwho,notwithstandingallGod'swonderfulworkstowardsthem,remained(asver.28.)voidofcounsel,havingnounderstandinginthem.Underallthecultivationsofheaven,theybroughtforthbitterandpoisonousfruit;asinthetwoversesnextprecedingthetext.TheexpressionIhavechosenformytext,Theirfootshallslideinduetime,seemstoimplythefollowingdoings,relatingtothepunishmentanddestructiontowhichthesewickedIsraeliteswereexposed.
1.Thattheywerealwaysexposedtodestruction;asonethatstandsorwalksinslipperyplacesisalwaysexposedtofall.Thisisimpliedinthemanneroftheirdestructioncominguponthem,beingrepresentedbytheirfootsliding.Thesameisexpressed,Psalm73:
18."Surelythoudidstsettheminslipperyplaces;thoucastedstthemdownintodestruction."
2.Itimplies,thattheywerealwaysexposedtosuddenunexpecteddestruction.Ashethatwalksinslipperyplacesiseverymomentliabletofall,hecannotforeseeonemomentwhetherheshallstandorfallthenext;andwhenhedoesfall,hefallsatoncewithoutwarning:
WhichisalsoexpressedinPsalm73:
18,19."Surelythoudidstsettheminslipperyplaces;thoucastedstthemdownintodestruction:
Howaretheybroughtintodesolationasinamoment!
"
3.Anotherthingimpliedis,thattheyareliabletofallofthemselves,withoutbeingthrowndownbythehandofanother;ashethatstandsorwalksonslipperygroundneedsnothingbuthisownweighttothrowhimdown.
4.Thatthereasonwhytheyarenotfallenalready,anddonotfallnow,isonlythatGod'sappointedtimeisnotcome.Foritissaid,thatwhenthatduetime,orappointedtimecomes,theirfootshallslide.Thentheyshallbelefttofall,astheyareinclinedbytheirownweight.Godwillnotholdthemupintheseslipperyplacesanylonger,butwillletthemgo;andthenatthatveryinstant,theyshallfallintodestruction;ashethatstandsonsuchslipperydecliningground,ontheedgeofapit,hecannotstandalone,whenheisletgoheimmediatelyfallsandislost.
TheobservationfromthewordsthatIwouldnowinsistuponisthis."Thereisnothingthatkeepswickedmenatanyonemomentoutofhell,butthemerepleasureofGod."BythemerepleasureofGod,Imeanhissovereignpleasure,hisarbitrarywill,restrainedbynoobligation,hinderedbynomannerofdifficulty,anymorethanifnothingelsebutGod'smerewillhadintheleastdegree,orinanyrespectwhatsoever,anyhandinthepreservationofwickedmenonemoment.
Thetruthofthisobservationmayappearbythefollowingconsiderations.
1.ThereisnowantofpowerinGodtocastwickedmenintohellatanymoment.Men'shandscannotbestrongwhenGodrisesup.Thestrongesthavenopowertoresisthim,norcananydeliveroutofhishands.-Heisnotonlyabletocastwickedmenintohell,buthecanmosteasilydoit.Sometimesanearthlyprincemeetswithagreatdealofdifficultytosubduearebel,whohasfoundmeanstofortifyhimself,andhasmadehimselfstrongbythenumbersofhisfollowers.ButitisnotsowithGod.ThereisnofortressthatisanydefensefromthepowerofGod.Thoughhandjoininhand,andvastmultitudesofGod'senemiescombineandassociatethemselves,theyareeasilybrokeninpieces.Theyareasgreatheapsoflightchaffbeforethewhirlwind;orlargequantitiesofdrystubblebeforedevouringflames.Wefinditeasytotreadonandcrushawormthatweseecrawlingontheearth;soitiseasyforustocutorsingeaslenderthreadthatanythinghangsby:
thuseasyisitforGod,whenhepleases,tocasthisenemiesdowntohell.Whatarewe,thatweshouldthinktostandbeforehim,atwhoserebuketheearthtrembles,andbeforewhomtherocksarethrowndown?
2.Theydeservetobecastintohell;sothatdivinejusticeneverstandsintheway,itmakesnoobjectionagainstGod'susinghispoweratanymomenttodestroythem.Yea,onthecontrary,justicecallsaloudforaninfinitepunishmentoftheirsins.DivinejusticesaysofthetreethatbringsforthsuchgrapesofSodom,"Cutitdown,whycumberethittheground?
"Lukexiii.7.Theswordofdivinejusticeiseverymomentbrandishedovertheirheads,anditisnothingbutthehandofarbitrarymercy,andGod'smerewill,thatholdsitback.
3.Theyarealreadyunderasentenceofcondemnationtohell.Theydonotonlyjustlydeservetobecastdownthither,butthesentenceofthelawofGod,thateternalandimmutableruleofrighteousnessthatGodhasfixedbetweenhimandmankind,isgoneoutagainstthem,andstandsagainstthem;sothattheyareboundoveralreadytohell.Johniii.18."Hethatbelievethnotiscondemnedalready."Sothateveryunconvertedmanproperlybelongstohell;thatishisplace;fromthenceheis,Johnviii.23."Yearefrombeneath."Andthitherbeisbound;itistheplacethatjustice,andGod'sword,andthesentenceofhisunchangeablelawassigntohim.
4.TheyarenowtheobjectsofthatverysameangerandwrathofGod,thatisexpressedinthetormentsofhell.Andthereasonwhytheydonotgodowntohellateachmoment,isnotbecauseGod,inwhosepowertheyare,isnotthenveryangrywiththem;asheiswithmanymiserablecreaturesnowtormentedinhell,whotherefeelandbearthefiercenessofhiswrath.Yea,Godisagreatdealmoreangrywithgreatnumbersthatarenowonearth:
yea,doubtless,withmanythatarenowinthiscongregation,whoitmaybeareatease,thanheiswithmanyofthosewhoarenowintheflamesofhell.
SothatitisnotbecauseGodisunmindfuloftheirwickedness,anddoesnotresentit,thathedoesnotletloosehishandandcutthemoff.Godisnotaltogethersuchanoneasthemselves,thoughtheymayimaginehimtobeso.ThewrathofGodburnsagainstthem,theirdamnationdoesnotslumber;thepitisprepared,thefireismadeready,thefurnaceisnowhot,readytoreceivethem;theflamesdonowrageandglow.Theglitteringswordiswhet,andheldoverthem,andthepithathopeneditsmouthunderthem.
5.Thedevilstandsreadytofalluponthem,andseizethemashisown,atwhatmomentGodshallpermithim.Theybelongtohim;hehastheirsoulsinhispossession,andunderhisdominion.Thescripturerepresentsthemashisgoods,Luke11:
12.Thedevilswatchthem;theyareeverbythemattheirrighthand;theystandwaitingforthem,likegreedyhungrylionsthatseetheirprey,andexpecttohaveit,butareforthepresentkeptback.IfGodshouldwithdrawhishand,bywhichtheyarerestrained,theywouldinonemomentflyupontheirpoorsouls.Theoldserpentisgapingforthem;hellopensitsmouthwidetoreceivethem;andifGodshouldpermitit,theywouldbehastilyswallowedupandlost.
6.Thereareinthesoulsofwickedmenthosehellishprinciplesreigning,thatwouldpresentlykindleandflameoutintohellfire,ifitwerenotforGod'srestraints.Thereislaidintheverynatureofcarnalmen,afoundationforthetormentsofhell.Therearethosecorruptprinciples,inreigningpowerinthem,andinfullpossessionofthem,thatareseedsofhellfire.Theseprinciplesareactiveandpowerful,exceedingviolentintheirnature,andifitwerenotfortherestraininghandofGoduponthem,theywouldsoonbreakout,theywouldflameoutafterthesamemannerasthesamecorruptions,thesameenmitydoesintheheartsofdamnedsouls,andwouldbegetthesametormentsastheydointhem.Thesoulsofthewickedareinscripturecomparedtothetroubledsea,Isa.57:
20.Forthepresent,Godrestrainstheirwickednessbyhismightypower,ashedoestheragingwavesofthetroubledsea,saying,"Hithertoshaltthoucome,butnofurther;"butifGodshouldwithdrawthatrestrainingpower,itwouldsooncarryallbeforeit.Sinistheruinandmiseryofthesoul;itisdestructiveinitsnature;andifGodshouldleaveitwithoutrestraint,therewouldneednothingelsetomakethesoulperfectlymiserable.Thecorruptionoftheheartofmanisimmoderateandboundlessinitsfury;andwhilewickedmenlivehere,itislikefirepentupbyGod'srestraints,whereasifitwereletloose,itwouldsetonfirethecourseofnature;andastheheartisnowasinkofsin,soifsinwasnotrestrained,itwouldimmediatelyturnthesoulintoafieryoven,orafurnaceoffireandbrimstone.
7.Itisnosecuritytowickedmenforonemoment,thattherearenovisiblemeansofdeathathand.Itisnosecuritytoanaturalman,thatheisnowinhealth,andthathedoesnotseewhichwayheshouldnowimmediatelygooutoftheworldbyanyaccident,andthatthereisnovisibledangerinanyrespectinhiscircumstances.Themanifoldandcontinualexperienceoftheworldinallages,showsthisisnoevidence,thatamanisnotontheverybrinkofeternity,andthatthenextstepwillnotbeintoanotherworld.Theunseen,unthought-ofwaysandmeansofpersonsgoingsuddenlyoutoftheworldareinnumerableandinconceivable.Unconvertedmenwalkoverthepitofhellonarottencovering,andthereareinnumerableplacesinthiscoveringsoweakthattheywillnotbeartheirweight,andtheseplacesarenotseen.Thearrowsofdeathflyunseenatnoon-day;thesharpestsightcannotdiscernthem.Godhassomanydifferentunsearchablewaysoftakingwickedmenoutoftheworldandsendingthemtohell,thatthereisnothingtomakeitappear,thatGodhadneedtobeattheexpenseofamiracle,orgooutoftheordinarycourseofhisprovidence,todest
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