A Letter Concerning TolerationWord格式.docx
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A Letter Concerning TolerationWord格式.docx
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ALetterConcerningToleration"
(InternetEncyclopediaofPhilosophy)ALetterConcerningTolerationbyJohnLockeHONOUREDSIR,SinceyouarepleasedtoinquirewhataremythoughtsaboutthemutualtolerationofChristiansintheirdifferentprofessionsofreligion,I
mustneedsansweryoufreelythatIesteemthattolerationtobethechiefcharacteristicmarkofthetrueChurch.Forwhatsoeversomepeopleboastoftheantiquityofplacesandnames,orofthepompoftheiroutwardworship;
others,ofthereformationoftheirdiscipline;
all,oftheorthodoxyoftheirfaith-foreveryoneisorthodoxtohimself-thesethings,andallothersofthisnature,aremuchrathermarksofmenstrivingforpowerandempireoveroneanotherthanoftheChurchofChrist.Letanyonehaveneversotrueaclaimtoallthesethings,yetifhebedestituteofcharity,meekness,andgood-willingeneraltowardsallmankind,eventothosethatarenotChristians,heiscertainlyyetshortofbeingatrueChristianhimself."
ThekingsoftheGentilesexerciseleadershipoverthem,"
saidourSaviourtohisdisciples,"
butyeshallnotbeso"
(Luke22.25).Thebusinessoftruereligionisquiteanotherthing.Itisnotinstitutedinordertotheerectingofanexternalpomp,nortotheobtainingofecclesiasticaldominion,nortotheexercisingofcompulsiveforce,buttotheregulatingofmen'
slives,accordingtotherulesofvirtueandpiety.WhosoeverwilllisthimselfunderthebannerofChrist,must,inthefirstplaceandaboveallthings,makewaruponhisownlustsandvices.ItisinvainforanymantounsurpthenameofChristian,withoutholinessoflife,purityofmanners,benignityandmeeknessofspirit."
LeteveryonethatnameththenameofChrist,departfrominiquity"
(IITim.2.19)."
Thou,whenthouartconverted,strengthenthybrethren,"
saidourLordtoPeter(Luke22.
32).Itwould,indeed,beveryhardforonethatappearscarelessabouthisownsalvationtopersuademethathewereextremelyconcernedformine.
ForitisimpossiblethatthoseshouldsincerelyandheartilyapplythemselvestomakeotherpeopleChristians,whohavenotreallyembracedtheChristianreligionintheirownhearts.IftheGospelandtheapostlesmaybecredited,nomancanbeaChristianwithoutcharityandwithoutthatfaithwhichworks,notbyforce,butbylove.Now,Iappealtotheconsciencesofthosethatpersecute,torment,destroy,andkillothermenuponpretenceofreligion,whethertheydoitoutoffriendshipandkindnesstowardsthemorno?
AndIshallthenindeed,andnotuntilthen,believetheydoso,whenIshallseethosefieryzealotscorrecting,inthesamemanner,theirfriendsandfamiliaracquaintanceforthemanifestsinstheycommitagainstthepreceptsoftheGospel;
whenIshallseethempersecutewithfireandswordthemembersoftheirowncommunionthataretaintedwithenormousvicesandwithoutamendmentareindangerofeternalperdition;
andwhenIshallseethemthusexpresstheirloveanddesireofthesalvationoftheirsoulsbytheinflictionoftormentsandexerciseofallmannerofcruelties.
Forifitbeoutofaprincipleofcharity,astheypretend,andlovetomen'
ssoulsthattheydeprivethemoftheirestates,maimthemwithcorporalpunishments,starveandtormenttheminnoisomeprisons,andintheendeventakeawaytheirlives-Isay,ifallthisbedonemerelytomakemenChristiansandprocuretheirsalvation,whythendotheysufferwhoredom,fraud,malice,andsuch-likeenormities,which(accordingtotheapostle;
Rom.I).manifestlyrelishofheathenishcorruption,topredominatesomuchandaboundamongsttheirflocksandpeople?
These,andsuch-likethings,arecertainlymorecontrarytothegloryofGod,tothepurityoftheChurch,andtothesalvationofsouls,thananyconscientiousdissentfromecclesiasticaldecisions,orseparationfrompublicworship,whilstaccompaniedwithinnocenceoflife.Why,then,doesthisburningzealforGod,fortheChurch,andforthesalvationofsouls-burningIsay,literally,withfireandfaggot-
passbythosemoralvicesandwickednesses,withoutanychastisement,whichareacknowledgedbyallmentobediametricallyoppositetotheprofessionofChristianity,andbendallitsnerveseithertotheintroducingofceremonies,ortotheestablishmentofopinions,whichforthemostpartareaboutniceandintricatematters,thatexceedthecapacityofordinaryunderstandings?
Whichofthepartiescontendingaboutthesethingsisintheright,whichofthemisguiltyofschismorheresy,whetherthosethatdomineerorthosethatsuffer,willthenatlastbemanifestwhenthecausesoftheirseparationcomestobejudgedofHe,certainly,thatfollowsChrist,embracesHisdoctrine,andbearsHisyoke,thoughheforsakebothfatherandmother,separatefromthepublicassembliesan
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